De Las Casas copied Columbus' diary from his 1492 voyage to modern-day Bahamas. Pixkanaka jabetu zen zein bidegabea zen sistema, eta "Jainkoak aginduriko jende horren erremedioa lortu" behar zuela ulertu zuen. Ordenantzetatik, Erregeren epaile eta ofizialen agindupeko aborigenen askatasunari zegokiona errespetatu zedin baino ez zuen lortu Las Casasek. Konkistatzaile eta enkomendariek aurkitu ez zuten lurralde batean kolonizazio baketsua lortzeko saiakera zen. mendearen hasieran Antonio de Herrera kronista nagusiak Las Casasen lana erabili zuen bere Historia general de los hechos de los castellanos idazteko. Bartolome iruzurgilea zela sinetsita zeuden, amaigabeko lanez hil nahi zituela, eta uhartean geratuz gero, haientzat lan egingo zuten indiarrak eta lurrak eskuratzeko aukera izango zutela. Hala ere, espainiarrak indiarrak ezpataz hiltzen hasi ziren. [86] His account was largely responsible for the adoption of the New Laws of 1542, which abolished native slavery for the first time in European colonial history and led to the Valladolid debate. 1511ko abenduaren 21aren bezperan, kongregazioko zortzi kideek frai Antoniok transmititu zuen prediku bat prestatu zuten, indiarrak gogor defendatzen zituena. Baina, Las Casas iritsi zenean, hirian jada ez zuen Mazariegosek gobernatzen, indiarren lurrak beste batzuen esku zeuden eta, indiarrak, haien interesak inork kontuan hartu gabe, azpiratuak ziren. Enriquektzat hartu zuen Las Casas. Renteriari idatzi zion eta itzultzeko eskatu, Gaztelara itzuli nahi zuela. 1820 inguruan, Muñozen dokumentuak Historiaren Errege Akademiara pasatu ziren. [78], In 1561, he finished his Historia de las Indias and signed it over to the College of San Gregorio, stipulating that it could not be published until after forty years. Matxinadak hamar urte iraun zuen. Early in 1522 Las Casas left the settlement to complain to the authorities. Orriaren azken aldaketa: 17 azaroa 2020, 18:08. They stayed in the convent founded some years earlier by Fray Domingo Betanzos and studied the K'iche' language with Bishop Francisco Marroquín, before traveling into the interior region called Tuzulutlan, "The Land of War", in 1537. Batzar horretan indiarrei buruz eztabaidatu zuten eta, indiarren gaitasunari eta Koroarekin zituzten betebeharrei zegokionez, Las Casasen tesia garaile atera zen. £53 (cloth), £13.99 (paper). [118], The small town of Lascassas, Tennessee, in the United States has also been named after him. (Vol II, p. 257)[93]. Isabel I.a Gaztelako erreginak jakin zuenean Kolon indioak esklabu egiten ari zela, bere menekoak horrela tratatu ez zitzatela agindu zuen, baizik eta koroaren beste menekoen eran; eta indiarrak esklabu zituzten guztiak heriotza zigorrarekin zigortzeko agindua ere eman zuen. [citation needed], He wrote: "I have declared and demonstrated openly and concluded, from chapter 22 to the end of this whole book, that all people of these our Indies are human, so far as is possible by the natural and human way and without the light of faith – had their republics, places, towns, and cities most abundant and well provided for, and did not lack anything to live politically and socially, and attain and enjoy civil happiness.... And they equaled many nations of this world that are renowned and considered civilized, and they surpassed many others, and to none were they inferior. Sevillan, Juan de Figueroak matxinada antolatu zuen, hurrengo egunean Guzmandarrek zapaldu zutena. Bartolomé de las Casas (US: /lɑːs ˈkɑːsəs/ lahs KAH-səs; Spanish: [baɾtoloˈme ðe las ˈkasas] (listen); 11 November 1484[1] – 18 July 1566) was a 16th-century Spanish landowner, friar, priest, and bishop, famed as a historian and social reformer. Hiriaren birkonkista eta gero bertan jarri zen bitzitzen zen eta Casaux abizenaren ordez, Las Casas abizena bereganatu zuen. Las Casas was devastated by the tragic result of his peasant migration scheme, which he felt had been thwarted by his enemies. Indiarrak beren herriak husten hasi ziren, eta soldaduek hutsik eta elikagairik gabeko herriekin egiten zuten topo beren bidean. He made up his mind to give up his slaves and encomienda, and started to preach that other colonists should do the same. 978 0 8223 3930 4; 978 0 8223 3939 7", Appletons' Cyclopædia of American Biography, Biblioteca de autor Bartolomé de las Casas, Mirror of the Cruel and Horrible Spanish Tyranny Perpetrated in the Netherlands, by the Tyrant, the Duke of Alba, and Other Commanders of King Philip II, African Commission on Human and Peoples' Rights, National Commission on Indigenous Peoples (Philippines), United Nations Permanent Forum on Indigenous Issues, Confederation of Indigenous Nationalities of Ecuador, Coordinator of Indigenous Organizations of the Amazon River Basin, Indigenous Peoples Council on Biocolonialism, International Work Group for Indigenous Affairs, National Indigenous Organization of Colombia, Unrepresented Nations and Peoples Organization, Indigenous and Tribal Peoples Convention, 1989, Declaration on the Rights of Indigenous Peoples, 2007, https://en.wikipedia.org/w/index.php?title=Bartolomé_de_las_Casas&oldid=994986476, People celebrated in the Lutheran liturgical calendar, Spanish Roman Catholic bishops in North America, Wikipedia articles needing page number citations from October 2017, Articles containing Spanish-language text, Articles with unsourced statements from July 2019, Articles with Spanish-language sources (es), Pages using S-rel template with ca parameter, Wikipedia articles with BIBSYS identifiers, Wikipedia articles with CANTIC identifiers, Wikipedia articles with CINII identifiers, Wikipedia articles with SELIBR identifiers, Wikipedia articles with SNAC-ID identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with Trove identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, The Episcopal Church (USA); The Roman Catholic Church. He is the subject of the poetic sequence "Homage to Bartolomé de Las Casas" by the American poet Daniel Tobin, which appears in his book Double Life. Amerikara ihes egiteko ontziratu nahi zuten 70 matxinatu kondenatu eraman behar izan zituen tripulazio. Tomas Matienzo domingotar eta konfesorearen gestioei esker, Erregearekin elkarrizketa lortu zuen. Kontrako ikuspegiekin izan arren, bai bera bai Vitoria Europako inperioen eta Mundu Berriko herrien arteko harremanen definizioaz arduratu ziren; garai modernoan jendeen eskubidea azaleratu zuen auziaz. Languages, Empires, Nations.) (Sevilla, 1484 – Madrid, julio de 1566) fue un encomendero español y luego fraile dominico, cronista, filósofo, teólogo, jurista, «Procurador o protector universal de todos los indios de las Indias», obispo de Chiapas en el Virreinato de Nueva España, escritor y principal apologista de los indígenas. Bere haurtzaroa, bere senideek parte hartu zuten Errekonkistaren guduei buruzkoak entzuten bizi izan zuen. Fernando erregeak biak entzun zituen eta indiarren egoera aztertzeko batzar bat egiteko agindu zuen. 1510ean Domingotarren Ordena iritsi zen uhartera, indiarren eskubideen alde ekarpen handiena egin zuena izan zena. Eztabaida hori nork irabazi zuen oso gai eztabaidatua izan zen, biek beren burua baitzuten irabazle. The judges then deliberated on the arguments presented for several months before coming to a verdict. 1536an Nikaraguako gobernadore Rodrigo de Contrerasek espedizio militar bat antolatu zuen, baina Las Casasek bi urtez atzeratzea lortu zuen, Carlos V.aren emaztea zen Isabel Portugalekoa erreginari agintarien etsaitasunaren berri emanda. The second was a change in the labor policy so that instead of a colonist owning the labor of specific Indians, he would have a right to man-hours, to be carried out by no specific persons. He also came into conflict with the Bishop of Guatemala Francisco Marroquín, to whose jurisdiction the diocese had previously belonged. Las Casas maintained that they were fully human, and that forcefully subjugating them was unjustifiable. Gutun hori beste lan baten ernamuina izan zen, De Unico Vocationis Modo. Indiar zaharrak azaldu zuenez, beraiek seme gaiztoaren ondorengoak ziren eta horregatik zebiltzan biluzik; eta espainiarrak seme onarengan ondorengoak ziren eta horregatik zebiltzan jantzita eta zaldiz. Las Casas appointed a vicar for his diocese and set out for Europe in December 1546, arriving in Lisbon in April 1547 and in Spain on November 1547. Universidad Complutense de Madrid. Primeiros Anos. The recruitment drive was difficult, and during the process the power relation shifted at court when Chancellor Sauvage, Las Casas's main supporter, unexpectedly died. Bartolome de Las Casasek azken urteak Madrilen igaro zituen. Zenbait enkomienda-buru eta erlijioso Fernando Katolikoa erregeari kexatu zitzaizkion eta domingotarrak kanporatzeko eskatu zioten. Fray Bartolomé de las Casas (Spanish pronunciation: [fɾaj βaɾtoloˈme ðe las ˈkasas]) is a municipality in the Guatemalan department of Alta Verapaz.It is situated at 170m above sea level.It contains 31,611 people. That said, finding fifty men willing to invest 200 ducats each and three years of unpaid work proved impossible for Las Casas. Antonio de Remesal bere lehen biografoaren arabera, Bartolome de las Casas Sevillan jaio zen 1474an. The king also promised not to give any encomienda grants in Las Casas's area. In his early writings, he advocated the use of African slaves instead of Natives in the West Indian colonies but did so without knowing that the Portuguese were carrying out "brutal and unjust wars in the name of spreading the faith". Residencial Las Casas in Santurce, San Juan, Puerto Rico is named after Las Casas. Indiarrek jarrera parte-hartzailea zuten eta beren erlijioan uholde unibertsal bat izan zela kontatzen zuten. 1521eko urtarrilaren 10ean iritsi ziren Puerto Ricora. Las Casas ez zen fraideen eta enkomienda-buruen arteko lehia honetan sartu, bere doktrinari lanera eta bere Concepcioneko enkomiendaren kudeaketara mugatu zen. However, the reforms were so unpopular back in the New World that riots broke out and threats were made against Las Casas's life. 31 lipca 1566 koło Madrytu) – hiszpański duchowny katolicki, dominikanin, prawnik, kronikarz i obrońca Indian.. Życiorys. Bartolomé de las Casas y los derechos Humanos. Bartolome de Las Casas sarraskia geldiarazten saiatu zen, baina soldaduek ez zioten jaramonik egin.Txabola baten barruan zegoen gazte batengana hurbildu zen eta arriskurik ez zegoela esan zion. Las Casas's point of view can be described as being heavily against some of the Spanish methods of colonization, which, as he described them, inflicted great losses on the indigenous occupants of the islands. Anales del seminario de Historia de la Filosofía. 1551ko martxoaren 10ean Bartolome Juan de Ecijaren herentziaren onuradun izendatu zuten eta diru hori erabili zuen bere eta Rodrigo de Ladrada bere lagunaren mantenua ziurtatzeko, Valladolideko San Gregorio Domingotar Ikastetxean. These congregated a group of Christian Indians in the location of what is now the town of Rabinal. PAVÓN CUÉLLAR, D., CANTORAL POZO, A. y JUÁREZ SALAZAR, E. M. (2011). One detractor, the abolitionist David Walker, called Las Casas a "wretch... stimulated by sordid avarice only," holding him responsible for the enslavement of thousands of Africans. [31] In this early work, Las Casas advocated importing black slaves from Africa to relieve the suffering Indians, a stance he later retracted, becoming an advocate for the Africans in the colonies as well. Domingotarrek kondena bete zezan eragotzi zuten, baina ordenako monasterio batean giltzaperatzeko eskatu zuten. 1516ko azaroaren 11n Bartolome de Las Casas hiru aita jeronimotarrekin batera La Españolarantz ontziratu zen, baina ez ontzi berean. Bertako agure batek adierazi zuenez, gizon batek gizateria salbatu zuen, pertsonak eta animaliak kutxa batean sartuz. Here, Las Casas argued, Indians could be better governed, better taught and indoctrinated in the Christian faith, and would be easier to protect from abuse than if they were in scattered settlements. The material contained in the Apologetic History is primarily ethnographic accounts of the indigenous cultures of the Indies – the Taíno, the Ciboney, and the Guanahatabey, but it also contains descriptions of many of the other indigenous cultures that Las Casas learned about through his travels and readings. Cisnerosek arreta osoa eskaini zion Las Casasi, hainbat aldiz entzun zuen. FABIÉ, ANTONIO (1879). XVI. Eztabaida hori Montesinosek La Española uhartean 1511ko abenduan egindako sermoietan oinarritu zen. The Franciscans used a method of mass conversion, sometimes baptizing many thousands of Indians in a day. [11] Following the testimony of Las Casas's biographer Antonio de Remesal, tradition has it that Las Casas studied a licentiate at Salamanca, but this is never mentioned in Las Casas's own writings. [100], Las Casas has also often been accused of exaggerating the atrocities he described in the Indies, some scholars holding that the initial population figures given by him were too high, which would make the population decline look worse than it actually was, and that epidemics of European disease were the prime cause of the population decline, not violence and exploitation. [59] The New Laws made it illegal to use Indians as carriers, except where no other transport was available, it prohibited all taking of Indians as slaves, and it instated a gradual abolition of the encomienda system, with each encomienda reverting to the Crown at the death of its holders. On Christmas Eve of 1515, Las Casas met the monarch and discussed the situation in the Indies with him; the king agreed to hear him out in more detail at a later date. In 1514, Las Casas was studying a passage in the book Ecclesiasticus (Sirach)[25] 34:18–22[a] for a Pentecost sermon and pondering its meaning. [27][28], Las Casas arrived in Spain with the plan of convincing the King to end the encomienda system. The first edition published in Spain after Las Casas's death appeared in Barcelona during the Catalan Revolt of 1646. Apja, Pedro de las Casas, kereskedő volt, édesanyja egy kis pékséget működtetett.Először a sevillai székesegyházi iskolába járt, majd régi nyelveket, történelmet és filozófiát tanult. 1507an Erromara bidaiatu zuen eta bertan presbitero ordenatu zuten. [57], When the hearings started in 1542, Las Casas presented a narrative of atrocities against the natives of the Indies that would later be published in 1552 as "Brevísima relación de la destrucción de las Indias". Apirilean, Cisnerosek hiru fraide jeronimo bidaltzea erabaki zuen La Españako gobernuan aritzeko. Frai Bartolome de las Casas, Indiarren apostolua izenez ezaguna, Madrilen hil zen 1566an. Cotubanama atxilotu eta heriotza-zigorrera kondenatu zuen Nicolas de Ovandok. l'aberration du onzieme remede (1516)" (about the Black slavery question), Jose Alejandro Cardenas Bunsen 2011. Las Casasek Espainiara itzultzea erabaki zuen 1547an, metropolitik indiarren ongizatearen alde borrokatzeko. Puerto Ricoko San Juanera iristean Las Casasen itsasontzia matxuratu egin zen eta bi astez luzatu behar izan zuen hango egonaldia. XVII. Bahuruco kazikea, Enrique izenez bataiatua eta frantziskotarrek hezia, San Juan de la Maguanan ogasunak zituen Valenzuela izeneko espainiar kapare baten enkomiendara pasa zen. (Latin America Otherwise. Predikuak protesta handiak sortu zituen uhartean, eta Diego Colon frai Pedro de Córdobarekin hitz egitera joan zen domingotarren komentura, uhartetik Frai Antonio kanporatu zezan edo, gutxienez, hurrengo astean animoak baretuko zituen sermoi leunagoa eman zezan. Espainiar guztiak aurka agertu ziren, baina Las Casasek domingotar misiolarien eta Juan de Pareda klerikoaren babesa jaso zuen. 1536ko azaroan Guatemalako Santiago hartu zuen bizileku. The Dominicans had been the first to indict the encomenderos, and they continued to chastise them and refuse the absolution of confession to slave owners, and even stated that priests who took their confession were committing a mortal sin. Hala ere, 1976an Helen Rand Parish eta Harold E. Weidmanek egindako ikerketen arabera, bere jaiotza datarik probableena 1484ko azaroaren 11n izan zen, Trianan, Sevilla. Gaztelako Alfontso XI.a erregeak Las Casas familiako kide bat "errege ordenantzen errejidore leial eta erresumako 24. errejidore" izendatu zuen. [6] Although he did not completely succeed in changing Spanish views on colonization, his efforts did result in improvement of the legal status of the natives, and in an increased colonial focus on the ethics of colonialism. Bartolomé de las Casas (bahasa Spanyol: [bartoloˈme ðe las ˈkasas] (); kr. In Peru, power struggles between conquistadors and the viceroy became an open civil war in which the conquistadors led by Gonzalo Pizarro rebelled against the New Laws and defeated and executed the viceroy Blasco Núñez Vela in 1546. Arriving in Spain he was met by a barrage of accusations, many of them based on his Confesionario and its 12 rules, which many of his opponents found to be in essence a denial of the legitimacy of Spanish rule of its colonies, and hence a form of treason.